Shiv Mahima Stotra Mp3 For Free Subscription On
Aadi Shankaracharya has written quite a few stotras (songs of worship) on Lord Shiva. This app has an extremely simple and user friendly interface.The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Listen Shiv Mahimna Stotram mp3 songs free online by Shyamal Munshi,Saumil Munshi,Malini Pandit,Madhusudan Shastri,Aarti Dave. Download Shiv Mahimna Stotram Song on Hungama Music app & get access to Shiv Mahimna Stotram unlimited free songs, free movies, latest music videos, online radio, new TV shows and much more at Hungama. Listen to free mp3 songs, music and earn Hungama Coins, redeem Hungama coins for free subscription on Hungama Music App and many more free gifts.This Blog is an Humble attempt to spread the Divine Message of Pujjya BapuJi & Dedicated at the Lotus feets SHRI CHARANKAMAL Of PARAM PUJYA GURUJI SANT SHRI ASARAM JI BAPU VishwaGuru Of the Age.Rasiklal Bhojak Albums MP3 Download.
Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind.Wynk Music - Download & Listen mp3 songs, music online for free. Enjoy from over 30 Lakh Hindi, English, Bollywood, Regional, Latest, Old songs and more. Create and Listen to your playlist, like and share your favorite music on the Wynk Music app.From ancient times up to the present day, an unbroken succession of Self-realized Saints have incarnated in the Land of Yogis & Saints Bharata to lead seekers of Truth to the ultimate reality.
Who can properly praise that which even the Vedas describe with trepidation, by means of’ ‘neti-neti / not this, not this’? How manyqualities does He possess? By whom can He be perceived? Yet whose mind and speech do not turn to the form later taken by Him (saguna) (2)Madhu sphita vacah paramam amritam nirmitavatasTava brahman kim vag api suraguror vismaya padam,Mama tvetam vanim guna kathana punyena bhavatahPunam ityarthe’smin puramathana buddhir vyavasita.O Brahman! Do even Brihaspati’s praises cause wonder to You, the author of the nectar like sweet Vedas? 0 destroyer of the three cities, the thought that by praising Your glories I shall purify my speech has prompted me to undertake this work. (1)Atitah panthanam tava ca mahima vanmanasayorAtad vyavrttya yam cakita mabhi dhatte shrutirapi,Sa kasya stotavyah katividha gunah kasya vishayahPade tvarvacine patati na manah kasya na vacah.Your greatness is beyond the reach of mind and speech. If no one can be blamed when they praise You according to their intellectual powers, then my attempt to compose a hymn cannot be reproached. The recital of this stotra is very beneficial, therefore let its recitation be beneficial to all beings!Mahimnah param te parama vidusho yadyasadrishiStutir brahma dina mapitadava sannastvayi girah,Atha vacyah sarvah svamati parina mavadhi grinanMamapyeshah stotre hara nirapavadah parikarahIf it is unseemly to praise You when ignorant of the extent of’ Your greatness, then even the praises of Brahma and others are inadequate. Lord Shiva became pleased by this Stotra, and returned Pushhpadanta’s divine powers.The legend has some basis since the name of the author is mentioned in verse number 38 of the stotram.
(7)Mahokshah khatvangam parashu-rajinam bhasma haninahKapalam cetiyat tava varada tantro pakaranam,Surastam tamriddhim dadhati tu bhavad bhru pranihitamNa hi svatma ramam vishaya mriga trishna bhramayati.O Giver of boons! A great bull, a wooden hand rest, an axe, a tiger skin, ashes, serpents, a human skull and other such things–these are all You own, though simply by casting Your eyes on gods You gave them great treasures which they enjoy. People follow different paths, straight or crooked, according to their temperament, depending on which they consider best, or most appropriate–and reach You alone just as rivers enter the ocean. (6)Trayi sankhyam yogah pasupati matam vaishnavamitiPrabhinne prasthane paramidamadah pathyamiti ca,Rucinam vaicitryad riju kutila nana pathajushamNrinameko gamyas tvamsasi payasa marnava iva.Different paths (to realization) arc enjoined by the three Vedas, by Sankhya, Yoga, Pashupata (Shaiva) (doctrine and Vaishnava Shastras. (5)Ajanmano lokah kimavayava vanto’pi jagatamAdhisthataram kim bhavavidhir-anadritya bhavati,Anisho va kuryad bhuvana janane kah parikaroYato mandastvam praty-amaravara samsherata ime.O Lord of gods! Can the worlds be without origin, though they have bodies? Is their creation possible without a creator? Who else but God can initiate the creation of the worlds? Because they are fools they raise doubts about Your existence. (4)Kimihah kimkayah sa khalu kimupaya stribhuvanamKimadharo dhata srijati kimupadana iti ca,Atarkyaish varye tvay yanavasara duhstho hatadhiyahKutarko’yam kamshcin mukharayati mohaya jagatah.To fulfill what desire, assuming what form, with what instruments, support and material does that Creator create the three worlds? This kind of futile argumentation about You whose divine nature is beyond the reach of intellect, makes the perverted vociferous, and brings delusion to men.
Bewildered by all this, I do not feel ashamed to praise You indeed my loquacity is an indication of my boldness. Others still, hold that it is eternal and non-eternal — having different characteristics. (8)Dhruvam kascit sarvam sakala mapara stva dhruva midamParo dhrau vyadhrauvye jagati gadati vyasta vishaye,Samaste’pye tasmin puramathana tair vismita ivaStuvan jihremi tvam na khalu nanu dhrishta mukharata.O Destroyer of the demon Pura, some say that the whole universe is eternal while others say that all is transitory.
Even deformity is to be admired in one who is given to freeing the world of fear. (12)Yadriddhim sutramno varada paramo-ccairapi satimAdhashcakre banah parijana vidheya tribhuvanah,Na taccitram tasmin varivasitari tvac caranayorNa kasya unnatyai bhavati srirasastvay yavanatih.O Giver of boons, since Bana was the worshipper of Your feet is it to be wondered at that he had the three worlds at his command and put to shame the wealth of Indra? What prosperity does not come from bowing down the head to You? (13)Akanda brahmanda kshaya cakita devasura kripaVidheya syasidyas trinayana visham samhrita vatah,Sa kalmashah kanthe tava na kurute na shriya mahoVikaro’pi shlaghyo bhuvana-bhaya-bhangavyasaninah.O Three-Eyed One, who drank poison out of compassion for gods and demons when they were distraught at the sudden prospect of the destruction of the universe, surely the dark blue stain on Your throat has beautified You. Truly, when affluent the wicked become deluded. (11)Amushya tvatseva samadhigata-saram bhujavanamBalat-kailase’pi tvadadhivasatau vikramayatah,Alabhya patale pyalasa-calitan-gustha-shirasiPratishtha tvayyasid dhruvamupacito muhyati khalahBut when he (Ravana) extended the valour of his arms-whose strength was obtained by worshipping You- to Kailas, Your abode, You moved the tip of Your toe, and he did not find a resting place even in the nether world. Afterwards, when they praised You with great faith and devotion, You revealed yourself to them of Your own accord does not surrender to You bear fruit? (10)Ayatnadapadya tribhuvanama-vairavya-tikaramDashasyo yadbahun abhrita ranakandu paravashan,Sthirah padmasreni racita caranam bhoruhabalehSthiraya stvad bhaktes tripurahara visphur jitamidam.O Destroyer of Tripura, it was because of that great devotion, which prompted him to offer his heads as lotuses to Your feet, that the ten-headed Ravana was still with arms and eager for fresh war after he had effortlessly rid the three worlds of all traces of enemies.
Why all this paraphernalia? The Lord is not dependent on others. (17)Rathah kshoni yanta shata-dhriti-ragendro dhanurathoRathange candrarkau rathacarana-panih shara iti,Didhakshoste ko’yam tripura-trina-madambara-vidhirVidheyaih kridantyo na khalu paratantrah prabhu-dhiyah.When You wanted to burn the three cities of the demons – which were but a piece of straw to You–the earth was Your chariot, Brahma Your charioteer, the great mountain Meru Your bow, the sun and the moon the wheels of Your chariot, Vishnu Your arrow. From this can be judged vastness of Your divine body. That same river has turned the world into islands surrounded by waters.
For this great devotion You awarded the discus (Sudarshan Chakra) ~ with which Hari protects the three worlds. (18)Hariste sahasram kamala-balima-dhaya padayorYadekone tasmin nija-mudaharan-netra-kamalam,Gato bhaktyu-drekah parinatim-asau cakra-vapushaTrayanam rakshayai tripura-hara jagarti jagatam.O Destroyer of the three cities, Hari rooted out His own lotus-eye to make up the difference when one flower was missing in His offering of 1,000 lotuses to Your feet.
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